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CLST 277-001: The World of Late Antiquity
Spring Semester 2026
Dr. Jacqueline Long
Monday, Wednesday, Friday 9:20am-10:10am
Dumbach 123 |
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Study Guide for the Final Examination
Format
The exam will have three parts; you will be offered some choice
within each part:
- cut-and-dried questions about basic factual information, including dates (small
credit per item, and a small component of the exam)
- primary-source selections: given an image or short passage from a late-antique
documentary or literary text we have studied, explain what knowledge and
understanding of late antique history and culture this passage helps you
to arrive at, and how - include pertinent facts about the source's
context and nature, but focus on the passage itself, the information
it contains, and your critical analysis: show how to use the image or passage best
for pursuing historical inquiry (each item will yield a medium-sized
quantum of credit, but the items together add up to a major component of
the exam)
- essay: explore a historical problem, setting forth relevant, specific,
concrete evidence from late antique sources, explaining how to derive knowledge
and understanding from the evidence, and showing how the knowledge and
understanding inform your answer to the problem (the largest single item of
credit; a major component of the exam)
Things to study
We return again to where the final R, Review, of
SQ3R pays off its distinctive benefits.
Ideally, you have been preparing assigned material every meeting as the semester advances by Surveying
texts and forming preliminary Questions, then Reading, Reciting, Recording, Relating -and Reviewing too- so
that you have been ready to engage actively with class discussions and get the most out of those exchanges.
Now you come back to sort your consolidated, activated learning into a definite shape, as it has grown. For
any course, it helps you to understand what is important if you think about how the different elements of the
course-work serve the course-design. Review the objectives highlighted in the syllabus.
As you review your notes from assignments and class discussions,
think about how the things you have done each help realize goals the course is targeting:
this too is a form of Relating, and it is particularly helpful now. If you want to talk
about some of the connections, please come see me and talk. Organizing in your mind all
that we have done not only will help you on the exam, it will also carry you forward into
our new material.
Terms and items
you should be able to identify, to comment upon, or to refer to in a historical essay
include, for example:
- geographical locations of important events and centers of significant
communities and activities: e.g., Adrianople, Rome, Milan, ascetic-practice sites, Alexandria,
Holy Land pilgrimage-sites, Callinicum, Thessalonica, Constantinople
- institutions of the Roman state and concepts and practices relating
to them: e.g., military recruitment, "federate" status, treaties, "curial" obligations, Roman state priesthoods,
the Altar of Victory, the authority of the pontifex maximus, state-supported
professorships, praetorian prefects, the urban prefects of Rome and of Constantinople
- different kinds of communities within the Roman state and distinctive concepts
and practices relating to them: e.g., "federate" tribes, the Roman army, the Roman and
Constantinopolitan Senates, town councils, congregations (of various Christian sects
and of other religions), monastic communities, ascetics and ascetic practice, pilgrimage
- important titles, terms, and concepts connected with Roman emperors: e.g.,
Augustus, Caesar, pontifex maximus, usurper, dynasty
- important buildings and monuments in Rome and other cities of the Empire, both specific
edifices and their types more generally: e.g., amphitheater, circus/hippodrome, palace,
forum/agora, temple, basilica, church, synagogue, triumphal arch, honorific column,
obelisk, roads, bridges, aqueducts
- important religious terms: e.g., sacrifice, deacon, catechumen, priest, bishop,
anchorite, eremitic, coenobitic, monk, proselyte, Gentile, penance
- literary texts we have used as sources, their authors, and other information
that helps assess the texts: e.g., Ammianus, Symmachus's
Referral
3, Ambrose's
Letter 17,
Letter 18,
Letter 20,
Letter 40,
and Letter 51, Augustine's
Confessions,
Ambrose's preaching and hymns,
Athanasius's Life of Antony, and the Itinerary of Egeria
- documentary and material sources we have used and information that helps
assess them: e.g., imperial laws, conciliar rulings, funerary inscriptions, the
Bordeaux Itinerary, and the
Minutes
of the Roman Senate concerning publication of the Theodosian Code
- major historical forces and actors we have traced, including social, intellectual,
and cultural history: e.g., war, rebellion, ethnic difference, corruption, religious
controversy (between different religions and between different varieties of belief or
practice within a religious allegiance), the aspiration for holiness, Roman traditions,
law, social class, gender, visual art, individual emperors, usurpers, military and civilian
officials, Christians (ecclesiastics, monastics, and laypeople), pagans, Manichees, and Jews - as
you review your notes from the readings and from class, make a list
Moments, fields of
activity, and developments to follow - see also daily Study
Questions:
- successions of Roman emperors after Julian, including mechanisms of election,
dynasty, appointment, rebellion, and alliance
- usurpations and their consequences
- ideals and expectations relating to Roman rulers
- operations and relationships of Roman armies: specific campaigns and general tactics,
recruitment, billeting on civilian populations, involvement in public works and enforcement of civil order
- foreign relations of the Roman state
- Rome and Constantinople as the preeminent capital cities of the Roman empire: institutions
and societies
- social interactions in other cities of the Roman empire: specific incidents, and
facilities and practices relating to more general types of experience
- social class: categories and the opportunities and expectations associated with each
- formal education in late antiquity
- Neoplatonism: fundamental concepts, intellectual background, and implications for pagans
and Christians
- developments in Christian asceticism and pilgrimage: ideals, understandings, and varieties of practice
- developments in structures of Christian ecclesiastical authority
- families: social organization, relationships, and expectations current in late antiquity
- gender: late antique understandings, expectations, and standards of behavior for men and women
both in ordinary social contexts and in practices of religious discipline
- demands Christian and Jewish identity did or didn't put on attitudes to traditional Greek
and Roman culture
- aesthetic values in late antique literature and art
- the legacy of Roman government and culture beyond late antiquity