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CLST 277: The World of Late Antiquity
Spring Semester 2017
Dr. Jacqueline Long
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Study Guide for the Final Examination
Format
The exam will have three parts; you will be offered some choice
within each part:
- cut-and-dried identifications: basic factual information (small
credit per item, and a small component of the exam)
- primary-source selections: given an image or short passage from a late-antique
documentary or literary text we have studied, explain what knowledge and
understanding of late antique history and culture this passage helps you
to arrive at, and how - include pertinent facts about the source's
context and nature, but focus on the passage itself, the information
it contains, and your critical analysis: how you can best use the image or passage
to pursue historical inquiry (each item will yield a medium-sized
quantum of credit, but the items together add up to a major component of
the exam)
- essay: explore a historical problem, setting forth relevant, specific,
concrete evidence from late antique sources, explaining how to derive knowledge
and understanding from the evidence, and showing how the knowledge and
understanding inform your answer to the problem (the largest single item of
credit; a major component of the exam)
Strategy of effective exam-taking
- Remember that the goal an exam seeks is that you should display both
KNOWLEDGE
and UNDERSTANDING.
- Vagueness, waffling, and obfuscatory language blur knowledge. Information in an
exam-answer demonstrates that your ideas are valid because they are grounded in the
realities you have studied and are being called upon to talk about. Anything that messes
up the clarity of your information hurts your answer.
- Conversely, however, an undiscriminating memory-dump of information undermines your
demonstration of understanding. Information is useless until you relate it to particular
concerns. On th exam, you need to draw the connections that make your knowledge meaningful.
State what the evidence is. Show how you apply reasoning to it so as to identify the realities
that generated that evidence. Show further how you connect facts together and reason so as
to form understanding of why those facts matter: what does this ancient information tell you
about how events happened and why people cared? Significance carries you both into a fuller
understanding of the past and the possibility of applying your understanding to similar and
related phenomena in the present and future.
- In the demonstration of understanding as in the demonstration of knowledge, the more
straightforwardly you present what you're saying, the more effectively you communicate.
Keep
it clear.
- Budget your time during the exam. No matter how perfectly you answer Question 1,
if you don't answer Question A you can't earn any of Question A's credit.
- The exam includes more questions than you need to answer so that you can pick the
questions you can answer best.
- Strategy in studying:
when you are
considering big historical trends and developments, think of specific facts that illustrate
them, and when you
are considering specific facts and figures and pieces of evidence, think where they fit in
to big historical developments.
Be able to explain
how the big picture and the particular item connect to one another, citing concrete evidence
and demonstrating its importance. Reflect on how you know what you know, so that you can
always explain your historical inquiry clearly.
Things to study
Ideally, you have been preparing for your reading of assigned material by Surveying texts and
forming preliminary Questions, then Reading, Reciting, Recording, Relating -and Reviewing too
(SQ3R). Now you come back to
the big Review, so as to sort your learning into a definite shape for the last demonstration
of the term - and to carry it forward to your future work. Think about how the different elements
of the course-work serve the course-design: review the objectives highlighted in the
syllabus and in class discussions, and as you review the
assignments (including the Source-Exercises)
and your notes, think about how the things you have done each help realize
some of those goals. Please feel welcome to come talk about connections you identify.
Terms and items
you should be able to identify, to comment upon, or to refer to in a historical essay
include, for example:
- geographical locations of important events and centers of significant
communities and activities: e.g., Adrianople, Rome, Milan, Alexandria, Callinicum,
Thessalonica, Constantinople
- institutions of the Roman state and concepts and practices relating
to them: e.g., military recruitment, "federate" status, treaties, Roman state priesthoods,
the Altar of Victory, the authority of the pontifex maximus, state-supported
professorships, praetorian prefects, the urban prefects of Rome and of Constantinople
- different kinds of communities within the Roman state and distinctive concepts
and practices relating to them: e.g., "federate" tribes, the Roman army, the Roman and
Constantinopolitan Senates, town councils, congregations (of various Christian sects
and of other religions), monastic communities, ascetics and ascetic practice, pilgrimage
- important titles, terms, and concepts connected with Roman emperors: e.g.,
Augustus, Caesar, pontifex maximus, usurper, dynasty
- important buildings and monuments in Rome and other cities of the Empire, both specific
edifices and their types more generally: e.g., amphitheater, circus/hippodrome, palace,
forum/agora, temple, basilica, church, synagogue, triumphal arch, honorific column,
obelisk, roads, bridges, aqueducts
- important religious terms: e.g., sacrifice, deacon, catechumen, priest, bishop,
anchorite, eremitic, coenobitic, monk, proselyte, Gentile, penance
- literary texts we have used as sources, their authors, and other information
that helps assess the texts: e.g., Ammianus, Symmachus's
Referral
3, Ambrose's
Letters
XVII and XVIII and
Letters XX,
XL, LI, Augustine's
Confessions,
Athanasius's Life of Antony, and the Itinerary of Egeria
- documentary and material sources we have used and information that helps
assess them: e.g., imperial laws, conciliar rulings, funerary inscriptions, the
Bordeaux Itinerary, and the
Acts of the Senate Concerning the Publication
of the Theodosian Code
- major historical forces and actors we have traced, including social, intellectual,
and cultural history: e.g., war, rebellion, ethnic difference, corruption, religious
controversy (between different religions and between different varieties of belief or
practice within a religious allegiance), the aspiration for holiness, Roman traditions,
law, social class, gender, visual art, individual emperors, usurpers, military and civilian
officials, Christians (ecclesiastics, monastics, and laypeople), pagans, Manichees, and Jews - as
you review your notes from the readings and from class, make a list
Moments, fields of
activity, and developments to follow - see also daily Study
Questions:
- successions of Roman emperors after Julian, including mechanisms of election,
dynasty, rebellion, and alliance
- usurpations and their consequences
- ideals and expectations relating to Roman rulers
- operations and relationships of Roman armies: specific campaigns and general tactics,
recruitment, billeting on civilian populations, involvement in public works and enforcement of civil order
- foreign relations of the Roman state
- Rome and Constantinople as the preeminent capital cities of the Roman empire: institutions
and societies
- social interactions in other cities of the Roman empire: specific incidents, and
facilities and practices relating to more general types of experience
- social class: categories and the opportunities and expectations associated with each
- formal education in late antiquity
- Neoplatonism: fundamental concepts, intellectual background, and implications for pagans
and Christians
- developments in Christian asceticism and pilgrimage: ideals, understandings, and varieties of practice
- developments in structures of Christian ecclesiastical authority
- families: social organization, relationships, and expectations current in late antiquity
- gender: late antique understandings, expectations, and standards of behavior for men and women
both in ordinary social contexts and in practices of religious discipline
- demands Christian and Jewish identity did or didn't put on attitudes to traditional Greek
and Roman culture
- aesthetic values in late antique literature and art
- the legacy of Roman government and culture beyond late antiquity