The latest war [of a series launched in reaction to the Romans' abducting the neighboring peoples' young women because, the Romans claimed, they had not been allowed to marry them] was begun by the Sabines, and it was much the greatest: for nothing was done out of anger or passion, nor did they show a sign of war before they waged it. To their strategy was also added guile. Spurius Tarpeius held the command of the Roman citadel. His daughter, a virgin, [the Sabine king] Tatius bribed to admit his armed men into the citadel: by chance, she had gone out of the walls to seek water for sacred rites at that time. When they had been admitted, they crushed her with their weapons and killed her, either so that the citadel might rather seem to have been captured by force, or in order to set an example, so that no faith might ever be kept with a traitor. An additional story claims that since the Sabines commonly wore gold bracelets of great weight on their left arms, and jewel-studded rings of great beauty, [Tarpeia] had made her bargain for "what they had on their left arms": therefore shields were piled upon her in place of golden presents. There are those who say that from that agreement to hand over "what was on their left arms," [Tarpeia] had meant to get [the Sabines'] weapons -- but, since they saw she was acting deceitfully, they destroyed her by means of her own remuneration.
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Notes1. Roman women normally were known by a feminine form of their father's names. The commander of the Roman citadel at this time, on top of the Capitoline Hill, is supposed to have been named Tarpeius: therefore his daughter is named Tarpeia. The name can also be used as an adjective. BACK 2. The Roman state's chief temple, of Jupiter Optimus Maximus, on top of the Capitoline. BACK 3. The center of Roman government, located in a valley just below the Capitoline Hill. BACK 4. A woodland god of Italian cult, here also associated with shepherding. BACK 5. King of the Sabines, who were making war on Rome in response to the Romans' abducting their young women. BACK 6. Tarpeia is pictured as a member of the state priesthood of Vesta, the Roman goddess of the hearth and thus of the inviolability of the Roman state as its people's home. BACK 7. Tarpeia thinks of mythological stories. Scylla fell in love with Minos when he was attacking her father Nisus's kingdom (Megara). Scylla promised to cut off a magic lock of purple hair that made Nisus invulnerable, if Minos would marry her when he captured Megara. Minos agreed and Scylla cut the lock, but Minos in victory reneged and refused to marry someone who would betray her own father. Scylla in desperation swam after Minos's ship as he left; in the water the lower half of her body turned into a pack of mad dogs, so that she became a sea-monster. BACK 8. Ariadne can be said to have betrayed her half-brother, the Minotaur (a half-human monster with a bull's head, who ate human flesh), because she had fallen in love with Theseus: she gave him a ball of thread to unwind as he walked into the Labyrinth where the Minotaur lived, so he would be able to kill the Minotaur and get back out again. BACK 9. A different virgin goddess from Vesta, but here partially identified with her: besides an ever-burning flame, Vesta's shrine also preserved the Palladium, a protective, super-archaic image of Pallas Athene. BACK 10. Tarpeia refers to the sorceress Medea, who fell in love with Jason and with her magic helped him get the Golden Fleece away from her father. BACK 11. The embroidered toga (as opposed to the plain toga, that all male Roman citizens wore) was the special garment of Roman kings. BACK 12. Tarpeia refers to the legend that Romulus, the founder and first king of Rome, at birth was taken away from his mother and left to die in the wilderness, but was rescued because a she-wolf nursed him. BACK 13. Traditional divinity of wedding-festivity, here asked to lend celebratory song; also the etymology of "hymen". BACK 14. As in the beginning of the poem, the "bugler" (tubicen) is invoked especially as a symbol of war. BACK 15. Goddess of sex and mother of the legendary hero Aeneas, who the Romans liked to believe established the Trojan blood-line in Italy. Romulus was supposed to have been directly descended from Aeneas, but the whole people shared a "Trojan spark" which was also symbolized in Vesta's eternal flame. Aeneas is credited with bringing the Palladium from Troy (see note 9). BACK 16. Thus the poem takes the traditional form of explaining the story behind a name: the Capitoline Hill, and especially the part of it where the Romans executed traitors by throwing them off it, was called the "Tarpeian Rock". BACK |
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